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Be diligent to present yourself approved to God as a worker who does not need to be ashamed, accurately handling the word of truth (2Tim 2:15).
Tithe is a measurement that means tenth. A student of the bible will associate the tithe with required Jewish giving to the tribe of Levi in lieu of a land inheritance set aside for the other 11 tribes of Israel once they entered the promise land and slew its inhabitants. Tithes were always eaten and included grain, oil, honey, wine, goats, sheep, etc. which the Levites stockpiled in literal Jerusalem-based storehouses. The Levites ate from the tithes, gave to the poor, and they also gave a tenth of the tithes to the priests. Tithes were brought to the Levites after the primary spring and fall harvest seasons in conjunction with the annual feasts and in strict compliance with the Mosaic law.
Jews who settled in the promised land of Israel had a seven-year crop cycle where the 7th year was laid fallow (not harvested), and therefore no tithes were required. For 6 of the 7 year cycle "all of the tithe of the land, whether of the seed of the land, or of the fruit of the tree is the Lord's, it is holy unto the Lord" (Lev 27:30). A second annual tithe/tenth of the land was given for the Jewish feasts such as Sukkoth (Tabernacles). A third-year tithe was given in the 3rd and 6th year of the land's sabbatical cycle to feed the poor, widows, orphans, and strangers among them. In total, Jews in Israel gave tithes from the increase of approximately 23 1/3% of their harvest/livestock for 6 of the 7 harvest years, then the cycle continued. Taxes were also required, such as temple taxes, but were not part of the tithe laws. Offerings are also mentioned in the bible as different from tithes.
The primary scripture passages for the biblical tithe (see all passages below) are found in Leviticus, Numbers, and Deuteronomy. Note that money is never associated with the tithe although money was used for commerce throughout the bible. Poor people also never gave tithes. The word "tither", referring to someone who gives a tithe; nor "tithing", referring to the act of giving a tithe are also not found in the bible. These words are not scriptural.
Nowhere in the bible are new testament followers of Jesus told to give a tithe of money (nor of their crops/livestock) to churches, pastors, organizations, nor even the poor. This biblical mandate was strictly part of the Mosaic law which Jesus completely fulfilled, becoming the "first fruit of those who have fallen asleep" (1 Cor 15:20). Indeed, all 613 commandements of the Law are perfect, and perfectly fulfilled by Jesus who is the "end of the law for the righteousness to everyone who believes" (Rom 10:4).
But aren't we "robbing God", and "cursed with a curse" as preached out of Malachi if we do not bring our whole tithes (gross vs net income?) into the storehouse (local congregation)? Correlating this teaching as relevant in any way for Christ-followers is completely out of biblical context and therfore is indeed a lie.
The book of Malachi highlights the terrible priests and Jews who rebelled from following the Mosaic Law 400 years prior to Jesus fulfilling the Law. Those Jews corrupted and disobeyed the Law by holding back their mandated tithes and bringing blemished livestock to the Levites, who in-turn offered their worse rather than their best to God. Since there are no more Levites, nor is the Law part of our new covenant, it is impossible for anyone to "rob God" in association with bible-based giving.... nor will ever "curse with a curse" His children based on that old covenant commandment! Those who preach differently are at minimum teaching out of biblical context in ignorance, or at worse lying to the listeners for sorded gain.
So how then should new covenant followers of Jesus give? Be clear that there is nowhere in the new covenant/testament that commands nor even recommends that Christ-followers are to give 10% of their income to anything. The perfect time to have affirmed this part of the Law as relevent for today would have been the at the Council in Jerusalem in Acts 15 when the New Covenant doctrines were being affirmed. It wasn't... although the early church leaders did commend giving offerings to the poor. Paul also admonished Christ followers to set aside an amount and time to give (1 Cor 16:1-2); and to "give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver" (2 Cor 9: 7). There indeed is the "formula"... give generously as God shows you... but not so that God will not curse you!
Beyond giving, our whole lives are to be "living sacrifices, holy (set apart) and pleasing to God" (Rom 12:1-2). Of the 613 commandments in the Mosaic law, Jesus boiled them down to two in which "hang all the Law and the Prophets" (Matt 22:40)... love God and love others. As we get those two right, we will give to those in need where our "left hand will not know what our right hand is doing" (Matt 6:3).
Below is a list of the all the tithe verses in bible plus 10 summary notes from the study. Read them for yourself and "be convinced in your own mind" (Rom 14:14) as to what you believe, then act accordingly as an obedient, precious child of our Risen King!
Shalom.
Summary Notes:
May the Lord bless your study!
The word tithe is not mentioned in the bible prior to Abraham.
Genesis 14:16-24 (Abram gives 100% of the spoils of one war to Melchidezek, his warriors, and the King of Sodom. He keeps nothing.)
Now when Abram heard that his brother was taken captive, he armed his three hundred and eighteen trained servants who were born in his own house, and went in pursuit as far as Dan. 15 He divided his forces against them by night, and he and his servants attacked them and pursued them as far as Hobah, which is north of Damascus. 16 So he brought back all the goods, and also brought back his brother Lot and his goods, as well as the women and the people.
17 And the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley), after his return from the defeat of Chedorlaomer and the kings who were with him. 18 Then Melchizedek king of Salem brought out bread and wine; he was the priest of God Most High. 19 And he blessed him and said: “Blessed be Abram of God Most High, Possessor of heaven and earth; 20 And blessed be God Most High, Who has delivered your enemies into your hand.” And he gave him a tithe of all.
21 Now the king of Sodom said to Abram, “Give me the persons, and take the goods for yourself.” 22 But Abram said to the king of Sodom, “I have raised my hand to the Lord, God Most High, the Possessor of heaven and earth, 23 that I will take nothing, from a thread to a sandal strap, and that I will not take anything that is yours, lest you should say, ‘I have made Abram rich’— 24 except only what the young men have eaten, and the portion of the men who went with me: Aner, Eshcol, and Mamre; let them take their portion.”
Genesis 28:10-22 (Jacob’s conditional tithe at Bethel)
10 Now Jacob went out from Beersheba and went toward Haran. 11 So he came to a certain place and stayed there all night, because the sun had set. And he took one of the stones of that place and put it at his head, and he lay down in that place to sleep. 12 Then he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it.
13 And behold, the Lord stood above it and said: “I am the Lord God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and your descendants. 14 Also your descendants shall be as the dust of the earth; you shall spread abroad to the west and the east, to the north and the south; and in you and in your seed all the families of the earth shall be blessed. 15 Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have spoken to you.”
16 Then Jacob awoke from his sleep and said, “Surely the Lord is in this place, and I did not know it.” 17 And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven!”
18 Then Jacob rose early in the morning, and took the stone that he had put at his head, set it up as a pillar, and poured oil on top of it. 19 And he called the name of that place Bethel; but the name of that city had been Luz previously. 20 Then Jacob made a vow, saying, “If God will be with me, and keep me in this way that I am going, and give me bread to eat and clothing to put on, 21 so that I come back to my father’s house in peace, then the Lord shall be my God. 22 And this stone which I have set as a pillar shall be God’s house, and of all that You give me I will surely give a tenth to You.”
Leviticus 27:22-34 (Dedication and redemption of field/flock tithes to the Lord)
22 ‘And if a man dedicates to the Lord a field which he has bought, which is not the field of his possession, 23 then the priest shall reckon to him the worth of your valuation, up to the Year of Jubilee, and he shall give your valuation on that day as a holy offering to the Lord. 24 In the Year of Jubilee the field shall return to him from whom it was bought, to the one who owned the land as a possession. 25 And all your valuations shall be according to the shekel of the sanctuary: twenty gerahs to the shekel.
26 ‘But the firstborn of the animals, which should be the Lord’s firstborn, no man shall dedicate; whether it is an ox or sheep, it is the Lord’s. 27 And if it is an unclean animal, then he shall redeem it according to your valuation, and shall add one-fifth to it; or if it is not redeemed, then it shall be sold according to your valuation.
28 ‘Nevertheless no devoted offering that a man may devote to the Lord of all that he has, both man and beast, or the field of his possession, shall be sold or redeemed; every devoted offering is most holy to the Lord. 29 No person under the ban, who may become doomed to destruction among men, shall be redeemed, but shall surely be put to death. 30 And all the tithe of the land, whether of the seed of the land or of the fruit of the tree, is the Lord’s. It is holy to the Lord. 31 If a man wants at all to redeem any of his tithes, he shall add one-fifth to it. 32 And concerning the tithe of the herd or the flock, of whatever passes under the rod, the tenth one shall be holy to the Lord. 33 He shall not inquire whether it is good or bad, nor shall he exchange it; and if he exchanges it at all, then both it and the one exchanged for it shall be holy; it shall not be redeemed.’
34 These are the commandments which the Lord commanded Moses for the children of Israel on Mount Sinai.
Numbers 18:8-32 (Redeemed and devoted things, tithes for support of the Levites, and the Levite’s tithes)
8 And the Lord spoke to Aaron: “Here, I Myself have also given you charge of My heave offerings, all the holy gifts of the children of Israel; I have given them as a portion to you and your sons, as an ordinance forever. 9 This shall be yours of the most holy things reserved from the fire: every offering of theirs, every grain offering and every sin offering and every trespass offering which they render to Me, shall be most holy for you and your sons. 10 In a most holy place you shall eat it; every male shall eat it. It shall be holy to you.
11 “This also is yours: the heave offering of their gift, with all the wave offerings of the children of Israel; I have given them to you, and your sons and daughters with you, as an ordinance forever. Everyone who is clean in your house may eat it.
12 “All the best of the oil, all the best of the new wine and the grain, their firstfruits which they offer to the Lord, I have given them to you. 13 Whatever first ripe fruit is in their land, which they bring to the Lord, shall be yours. Everyone who is clean in your house may eat it. 14 “Every devoted thing in Israel shall be yours.
15 “Everything that first opens the womb of all flesh, which they bring to the Lord, whether man or beast, shall be yours; nevertheless, the firstborn of man you shall surely redeem, and the firstborn of unclean animals you shall redeem. 16 And those redeemed of the devoted things you shall redeem when one month old, according to your valuation, for five shekels of silver, according to the shekel of the sanctuary, which is twenty gerahs. 17 But the firstborn of a cow, the firstborn of a sheep, or the firstborn of a goat you shall not redeem; they are holy. You shall sprinkle their blood on the altar, and burn their fat as an offering made by fire for a sweet aroma to the Lord. 18 And their flesh shall be yours, just as the wave breast and the right thigh are yours.
19 “All the heave offerings of the holy things, which the children of Israel offer to the Lord, I have given to you and your sons and daughters with you as an ordinance forever; it is a covenant of salt forever before the Lord with you and your descendants with you.”
20 Then the Lord said to Aaron: “You shall have no inheritance in their land, nor shall you have any portion among them; I am your portion and your inheritance among the children of Israel. 21 “Behold, I have given the children of Levi all the tithes in Israel as an inheritance in return for the work which they perform, the work of the tabernacle of meeting. 22 Hereafter the children of Israel shall not come near the tabernacle of meeting, lest they bear sin and die. 23 But the Levites shall perform the work of the tabernacle of meeting, and they shall bear their iniquity; it shall be a statute forever, throughout your generations, that among the children of Israel they shall have no inheritance. 24 For the tithes of the children of Israel, which they offer up as a heave offering to the Lord, I have given to the Levites as an inheritance; therefore I have said to them, ‘Among the children of Israel they shall have no inheritance.’ ”
The Tithe of the Levites
25 Then the Lord spoke to Moses, saying, 26 “Speak thus to the Levites, and say to them: ‘When you take from the children of Israel the tithes which I have given you from them as your inheritance, then you shall offer up a heave offering of it to the Lord, a tenth of the tithe. 27 And your heave offering shall be reckoned to you as though it were the grain of the threshing floor and as the fullness of the winepress. 28 Thus you shall also offer a heave offering to the Lord from all your tithes which you receive from the children of Israel, and you shall give the Lord’s heave offering from it to Aaron the priest. 29 Of all your gifts you shall offer up every heave offering due to the Lord, from all the best of them, the consecrated part of them.’ 30 Therefore you shall say to them: ‘When you have lifted up the best of it, then the rest shall be accounted to the Levites as the produce of the threshing floor and as the produce of the winepress. 31 You may eat it in any place, you and your households, for it is your reward for your work in the tabernacle of meeting. 32 And you shall bear no sin because of it, when you have lifted up the best of it. But you shall not profane the holy gifts of the children of Israel, lest you die.’ ”
Deuteronomy 12:1-15 (God tell Israel where to worship and eat the tithes)
12 “These are the statutes and judgments which you shall be careful to observe in the land which the Lord God of your fathers is giving you to possess, all the days that you live on the earth. 2 You shall utterly destroy all the places where the nations which you shall dispossess served their gods, on the high mountains and on the hills and under every green tree. 3 And you shall destroy their altars, break their sacred pillars, and burn their wooden images with fire; you shall cut down the carved images of their gods and destroy their names from that place. 4 You shall not worship the Lord your God with such things.
5 “But you shall seek the place where the Lord your God chooses, out of all your tribes, to put His name for His dwelling place; and there you shall go. 6 There you shall take your burnt offerings, your sacrifices, your tithes, the heave offerings of your hand, your vowed offerings, your freewill offerings, and the firstborn of your herds and flocks. 7 And there you shall eat before the Lord your God, and you shall rejoice in all to which you have put your hand, you and your households, in which the Lord your God has blessed you.
8 “You shall not at all do as we are doing here today—every man doing whatever is right in his own eyes— 9 for as yet you have not come to the rest and the inheritance which the Lord your God is giving you. 10 But when you cross over the Jordan and dwell in the land which the Lord your God is giving you to inherit, and He gives you rest from all your enemies round about, so that you dwell in safety, 11 then there will be the place where the Lord your God chooses to make His name abide. There you shall bring all that I command you: your burnt offerings, your sacrifices, your tithes, the heave offerings of your hand, and all your choice offerings which you vow to the Lord. 12 And you shall rejoice before the Lord your God, you and your sons and your daughters, your male and female servants, and the Levite who is within your gates, since he has no portion nor inheritance with you. 13 Take heed to yourself that you do not offer your burnt offerings in every place that you see; 14 but in the place which the Lord chooses, in one of your tribes, there you shall offer your burnt offerings, and there you shall do all that I command you.
15 “However, you may slaughter and eat meat within all your gates, whatever your heart desires, according to the blessing of the Lord your God which He has given you; the unclean and the clean may eat of it, of the gazelle and the deer alike. 16 Only you shall not eat the blood; you shall pour it on the earth like water. 17 You may not eat within your gates the tithe of your grain or your new wine or your oil, of the firstborn of your herd or your flock, of any of your offerings which you vow, of your freewill offerings, or of the heave offering of your hand. 18 But you must eat them before the Lord your God in the place which the Lord your God chooses, you and your son and your daughter, your male servant and your female servant, and the Levite who is within your gates; and you shall rejoice before the Lord your God in all to which you put your hands. 19 Take heed to yourself that you do not forsake the Levite as long as you live in your land.
Deuteronomy 14:22-28 (Exchanging tithes for money, and the third year tithe)
22 “You shall truly tithe all the increase of your grain that the field produces year by year. 23 And you shall eat before the Lord your God, in the place where He chooses to make His name abide, the tithe of your grain and your new wine and your oil, of the firstborn of your herds and your flocks, that you may learn to fear the Lord your God always.
24 But if the journey is too long for you, so that you are not able to carry the tithe, or if the place where the Lord your God chooses to put His name is too far from you, when the Lord your God has blessed you, 25 then you shall exchange it for money, take the money in your hand, and go to the place which the Lord your God chooses. 26 And you shall spend that money for whatever your heart desires: for oxen or sheep, for wine or similar drink, for whatever your heart desires; you shall eat there before the Lord your God, and you shall rejoice, you and your household. 27 You shall not forsake the Levite who is within your gates, for he has no part nor inheritance with you.
28 “At the end of every third year you shall bring out the tithe of your produce of that year and store it up within your gates. 29 And the Levite, because he has no portion nor inheritance with you, and the stranger and the fatherless and the widow who are within your gates, may come and eat and be satisfied, that the Lord your God may bless you in all the work of your hand which you do.
Deuteronomy 26:1-19 (Firstfruits in addition to tithes)
“And it shall be, when you come into the land which the Lord your God is giving you as an inheritance, and you possess it and dwell in it, 2 that you shall take some of the first of all the produce of the ground, which you shall bring from your land that the Lord your God is giving you, and put it in a basket and go to the place where the Lord your God chooses to make His name abide. 3 And you shall go to the one who is priest in those days, and say to him, ‘I declare today to the Lord your God that I have come to the country which the Lord swore to our fathers to give us.’
4 “Then the priest shall take the basket out of your hand and set it down before the altar of the Lord your God. 5 And you shall answer and say before the Lord your God: ‘My father was a Syrian, about to perish, and he went down to Egypt and dwelt there, few in number; and there he became a nation, great, mighty, and populous. 6 But the Egyptians mistreated us, afflicted us, and laid hard bondage on us. 7 Then we cried out to the Lord God of our fathers, and the Lord heard our voice and looked on our affliction and our labor and our oppression. 8 So the Lord brought us out of Egypt with a mighty hand and with an outstretched arm, with great terror and with signs and wonders. 9 He has brought us to this place and has given us this land, “a land flowing with milk and honey”; 10 and now, behold, I have brought the firstfruits of the land which you, O Lord, have given me.’ “Then you shall set it before the Lord your God, and worship before the Lord your God. 11 So you shall rejoice in every good thing which the Lord your God has given to you and your house, you and the Levite and the stranger who is among you.
12 “When you have finished laying aside all the tithe of your increase in the third year—the year of tithing—and have given it to the Levite, the stranger, the fatherless, and the widow, so that they may eat within your gates and be filled, 13 then you shall say before the Lord your God: ‘I have removed the holy tithe from my house, and also have given them to the Levite, the stranger, the fatherless, and the widow, according to all Your commandments which You have commanded me; I have not transgressed Your commandments, nor have I forgotten them. 14 I have not eaten any of it when in mourning, nor have I removed any of it for an unclean use, nor given any of it for the dead. I have obeyed the voice of the Lord my God, and have done according to all that You have commanded me. 15 Look down from Your holy habitation, from heaven, and bless Your people Israel and the land which You have given us, just as You swore to our fathers, “a land flowing with milk and honey.” ’
16 “This day the Lord your God commands you to observe these statutes and judgments; therefore you shall be careful to observe them with all your heart and with all your soul. 17 Today you have proclaimed the Lord to be your God, and that you will walk in His ways and keep His statutes, His commandments, and His judgments, and that you will obey His voice. 18 Also today the Lord has proclaimed you to be His special people, just as He promised you, that you should keep all His commandments, 19 and that He will set you high above all nations which He has made, in praise, in name, and in honor, and that you may be a holy people to the Lord your God, just as He has spoken.”
2 Chronicles 31 (Hezekiah reforms Israel, restores the Levites along with tithes, firstfruits, and freewill offerings)
31 Now when all this was finished, all Israel who were present went out to the cities of Judah and broke the sacred pillars in pieces, cut down the wooden images, and threw down the high places and the altars—from all Judah, Benjamin, Ephraim, and Manasseh—until they had utterly destroyed them all. Then all the children of Israel returned to their own cities, every man to his possession.
2 And Hezekiah appointed the divisions of the priests and the Levites according to their divisions, each man according to his service, the priests and Levites for burnt offerings and peace offerings, to serve, to give thanks, and to praise in the gates of the camp of the Lord. 3 The king also appointed a portion of his possessions for the burnt offerings: for the morning and evening burnt offerings, the burnt offerings for the Sabbaths and the New Moons and the set feasts, as it is written in the Law of the Lord.
4 Moreover he commanded the people who dwelt in Jerusalem to contribute support for the priests and the Levites, that they might devote themselves to the Law of the Lord.
5 As soon as the commandment was circulated, the children of Israel brought in abundance the firstfruits of grain and wine, oil and honey, and of all the produce of the field; and they brought in abundantly the tithe of everything. 6 And the children of Israel and Judah, who dwelt in the cities of Judah, brought the tithe of oxen and sheep; also the tithe of holy things which were consecrated to the Lord their God they laid in heaps.
7 In the third month they began laying them in heaps, and they finished in the seventh month. 8 And when Hezekiah and the leaders came and saw the heaps, they blessed the Lord and His people Israel. 9 Then Hezekiah questioned the priests and the Levites concerning the heaps. 10 And Azariah the chief priest, from the house of Zadok, answered him and said, “Since the people began to bring the offerings into the house of the Lord, we have had enough to eat and have plenty left, for the Lord has blessed His people; and what is left is this great abundance.”
11 Now Hezekiah commanded them to prepare rooms in the house of the Lord, and they prepared them. 12 Then they faithfully brought in the offerings, the tithes, and the dedicated things; Cononiah the Levite had charge of them, and Shimei his brother was the next. 13 Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah were overseers under the hand of Cononiah and Shimei his brother, at the commandment of Hezekiah the king and Azariah the ruler of the house of God. 14 Kore the son of Imnah the Levite, the keeper of the East Gate, was over the freewill offerings to God, to distribute the offerings of the Lord and the most holy things. 15 And under him were Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah, his faithful assistants in the cities of the priests, to distribute allotments to their brethren by divisions, to the great as well as the small.
Nehemiah 10 (Nehemiah seals the covenant with God; shekel, firstfruits, first born, and tithe offerings; storehouse)
28 Now the rest of the people—the priests, the Levites, the gatekeepers, the singers, the Nethinim, and all those who had separated themselves from the peoples of the lands to the Law of God, their wives, their sons, and their daughters, everyone who had knowledge and understanding— 29 these joined with their brethren, their nobles, and entered into a curse and an oath to walk in God’s Law, which was given by Moses the servant of God, and to observe and do all the commandments of the Lord our Lord, and His ordinances and His statutes: 30 We would not give our daughters as wives to the peoples of the land, nor take their daughters for our sons; 31 if the peoples of the land brought wares or any grain to sell on the Sabbath day, we would not buy it from them on the Sabbath, or on a holy day; and we would forego the seventh year’s produce and the exacting of every debt.
32 Also we made ordinances for ourselves, to exact from ourselves yearly one-third of a shekel for the service of the house of our God: 33 for the showbread, for the regular grain offering, for the regular burnt offering of the Sabbaths, the New Moons, and the set feasts; for the holy things, for the sin offerings to make atonement for Israel, and all the work of the house of our God. 34 We cast lots among the priests, the Levites, and the people, for bringing the wood offering into the house of our God, according to our fathers’ houses, at the appointed times year by year, to burn on the altar of the Lord our God as it is written in the Law.
35 And we made ordinances to bring the firstfruits of our ground and the firstfruits of all fruit of all trees, year by year, to the house of the Lord; 36 to bring the firstborn of our sons and our cattle, as it is written in the Law, and the firstborn of our herds and our flocks, to the house of our God, to the priests who minister in the house of our God; 37 to bring the firstfruits of our dough, our offerings, the fruit from all kinds of trees, the new wine and oil, to the priests, to the storerooms of the house of our God; and to bring the tithes of our land to the Levites, for the Levites should receive the tithes in all our farming communities. 38 And the priest, the descendant of Aaron, shall be with the Levites when the Levites receive tithes; and the Levites shall bring up a tenth of the tithes to the house of our God, to the rooms of the storehouse.
39 For the children of Israel and the children of Levi shall bring the offering of the grain, of the new wine and the oil, to the storerooms where the articles of the sanctuary are, where the priests who minister and the gatekeepers and the singers are; and we will not neglect the house of our God.
Amos 4 (God’s punishments do not reform Israel)
4 Hear this word, you cows of Bashan, who are on the mountain of Samaria, Who oppress the poor, Who crush the needy, Who say to your husbands, “Bring wine, let us drink!” 2 The Lord God has sworn by His holiness: “Behold, the days shall come upon you When He will take you away with fishhooks, And your posterity with fishhooks. 3 You will go out through broken walls, Each one straight ahead of her, And you will be cast into Harmon,” Says the Lord.
4 “Come to Bethel and transgress, At Gilgal multiply transgression; Bring your sacrifices every morning, Your tithes every three days. 5 Offer a sacrifice of thanksgiving with leaven, Proclaim and announce the freewill offerings; For this you love, You children of Israel!” Says the Lord God.
7 “I also withheld rain from you, When there were still three months to the harvest. I made it rain on one city, I withheld rain from another city. One part was rained upon, And where it did not rain the part withered. 8 So two or three cities wandered to another city to drink water, But they were not satisfied; Yet you have not returned to Me,” Says the Lord.
Malachi 2:1-9, 3:8-15 (Corrupt, cursed priests rob God of tithes and offerings)
“And now, O priests, this commandment is for you. 2 If you will not hear, And if you will not take it to heart, To give glory to My name,” Says the Lord of hosts, “I will send a curse upon you, And I will curse your blessings. Yes, I have cursed them already, Because you do not take it to heart. 3 “Behold, I will rebuke your descendants And spread refuse on your faces, The refuse of your solemn feasts; And one will take you away with it. 4 Then you shall know that I have sent this commandment to you, That My covenant with Levi may continue,” Says the Lord of hosts.
5 “My covenant was with him, one of life and peace, And I gave them to him that he might fear Me; So he feared Me And was reverent before My name. 6 The law of truth was in his mouth, And injustice was not found on his lips. He walked with Me in peace and equity, And turned many away from iniquity. 7 “For the lips of a priest should keep knowledge, And people should seek the law from his mouth; For he is the messenger of the Lord of hosts. 8 But you have departed from the way; You have caused many to stumble at the law. You have corrupted the covenant of Levi,” Says the Lord of hosts. 9 “Therefore I also have made you contemptible and base Before all the people, Because you have not kept My ways But have shown partiality in the law.”
3:8-15
8 “Will a man rob God? Yet you have robbed Me! But you say, ‘In what way have we robbed You?’ In tithes and offerings. 9 You are cursed with a curse, For you have robbed Me, Even this whole nation. 10 Bring all the tithes into the storehouse, That there may be food in My house, And try Me now in this,” Says the Lord of hosts, “If I will not open for you the windows of heaven And pour out for you such blessing That there will not be room enough to receive it.
11 “And I will rebuke the devourer for your sakes, So that he will not destroy the fruit of your ground, Nor shall the vine fail to bear fruit for you in the field,” Says the Lord of hosts; 12 “And all nations will call you blessed, For you will be a delightful land,”Says the Lord of hosts.
13 “Your words have been harsh against Me,” Says the Lord, “Yet you say, ‘What have we spoken against You?’ 14 You have said, ‘It is useless to serve God; What profit is it that we have kept His ordinance, And that we have walked as mourners Before the Lord of hosts? 15 So now we call the proud blessed, For those who do wickedness are raised up; They even tempt God and go free.’ ”
Matthew 23:1-23, Luke 11:42, Luke 18 9-14 (Jesus rebukes the Pharisees, Parable of the tax collector and Pharisee)
23 Then Jesus spoke to the multitudes and to His disciples, 2 saying: “The scribes and the Pharisees sit in Moses’ seat. 3 Therefore whatever they tell you to observe, that observe and do, but do not do according to their works; for they say, and do not do. 4 For they bind heavy burdens, hard to bear, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers. 5 But all their works they do to be seen by men. They make their phylacteries broad and enlarge the borders of their garments. 6 They love the best places at feasts, the best seats in the synagogues, 7 greetings in the marketplaces, and to be called by men, ‘Rabbi, Rabbi.’ 8 But you, do not be called ‘Rabbi’; for One is your Teacher, the Christ, and you are all brethren. 9 Do not call anyone on earth your father; for One is your Father, He who is in heaven. 10 And do not be called teachers; for One is your Teacher, the Christ. 11 But he who is greatest among you shall be your servant. 12 And whoever exalts himself will be humbled, and he who humbles himself will be exalted.
13 “But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven against men; for you neither go in yourselves, nor do you allow those who are entering to go in. 14 Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and for a pretense make long prayers. Therefore you will receive greater condemnation. 15 “Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves.
16 “Woe to you, blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it.’ 17 Fools and blind! For which is greater, the gold or the temple that sanctifies the gold? 18 And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obliged to perform it.’ 19 Fools and blind! For which is greater, the gift or the altar that sanctifies the gift? 20 Therefore he who swears by the altar, swears by it and by all things on it. 21 He who swears by the temple, swears by it and by Him who dwells in it. 22 And he who swears by heaven, swears by the throne of God and by Him who sits on it.
23 “Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone. 24 Blind guides, who strain out a gnat and swallow a camel!
Luke 11
42 “But woe to you Pharisees! For you tithe mint and rue and all manner of herbs, and pass by justice and the love of God. These you ought to have done, without leaving the others undone. 43 Woe to you Pharisees! For you love the best seats in the synagogues and greetings in the marketplaces. 44 Woe to you, scribes and Pharisees, hypocrites! For you are like graves which are not seen, and the men who walk over them are not aware of them.”
The Parable of the Pharisee and the Tax Collector
9 Also He spoke this parable to some who trusted in themselves that they were righteous, and despised others: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood and prayed thus with himself, ‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. 12 I fast twice a week; I give tithes of all that I possess.’ 13 And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’ 14 I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”
Hebrews 7 1-18, (Melchizedek received tithes from Abraham, Jesus ushers in a new and better covenant)
For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, 2 to whom also Abraham gave a tenth part of all, first being translated “king of righteousness,” and then also king of Salem, meaning “king of peace,” 3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.
4 Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils. 5 And indeed those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham; 6 but he whose genealogy is not derived from them received tithes from Abraham and blessed him who had the promises. 7 Now beyond all contradiction the lesser is blessed by the better. 8 Here mortal men receive tithes, but there he receives them, of whom it is witnessed that he lives. 9 Even Levi, who receives tithes, paid tithes through Abraham, so to speak, 10 for he was still in the loins of his father when Melchizedek met him.
11 Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron? 12 For the priesthood being changed, of necessity there is also a change of the law. 13 For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar.
14 For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood. 15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest 16 who has come, not according to the law of a fleshly commandment, but according to the power of an endless life. 17 For He testifies: “You are a priest forever according to the order of Melchizedek.”
18 For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, 19 for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God.
20 And inasmuch as He was not made priest without an oath 21 (for they have become priests without an oath, but He with an oath by Him who said to Him: “The Lord has sworn And will not relent, ‘You are a priest forever According to the order of Melchizedek’ ”), 22 by so much more Jesus has become a surety of a better covenant.
23 Also there were many priests, because they were prevented by death from continuing. 24 But He, because He continues forever, has an unchangeable priesthood. 25 Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.
26 For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens; 27 who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself. 28 For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.
Is God's Word truth?
You have now read all the scriptures pertaining to the tithe. What do you think? Learn anything new? Not convinced? Angry? Free?
If you are part of a congregation that is teaching something contrary to this (and other) biblical truths, how should you react? If you have been faithfully giving 10% of your income to your local congregation and feel compelled by the Lord to continue doing so... great! Now you are free from "being cursed with a curse" and can give with the reassurance that your Abba loves you even if you don't give 10% to a local congregation (not a storehouse)!
It takes a lot of faith to admit being wrong in this area of scripture. Perhaps some pastors, congregations, and denominations are free enough to indeed trust God in this area if they have been teaching otherwise. Don't count on it though. Those who are teaching the "Malachi robbing God" and "Abraham/Jacob tithed before the law" sermons are in jeopardy of losing their careers if they teach the truth that you now know. Businesses such as non-profit government organizations (most churches) need significant amounts of money to run and grow... teaching the tithe-lie sermons help to ensure their shrinking margins at least sustain the salary and building costs. Perhaps they are just naive to the truth? Approach them in Love and let the Spirit of God correct them if indeed they are free enough to be corrected at this point in thier lives/careers. Never stop loving them if you decide to leave, and know that there are many free people out there!
God owns 100% of everything and does not require 10% of anything. For a short period of time however, He has allowed you/us to be found faithful with some of His possessions including your life which was purchased in full on the cross, and His Word which He has hidden in your heart. How will you now steward all that the Lord has entrusted to you? May the Lord equip, lead, and direct you as you are perhaps free for the first time from this part (and hopefully all parts) of the Law!
Shalom
“For through the law I died to the law so that I might live for God. I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!” Gal 2:19-21
It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. Gal 5:1
Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. 2 Cor 9:6-8